Rites of Passage

Coming of Age - Ritual for Girls
The new woman is to be blindfolded, and led around in such a way as not
to know where she is going.
Leader says: You have set your feet upon the path to a future you cannot
know. You must walk this way without looking back to your childhood,
trusting the wisdom of those who have gone before to show you the way.
Do you understand? The leader brings the new woman to the line of women,
and instructs
the girl to crawl through the outspread legs of the women.
Priestess says: You came into this life between the legs of your mother, you now come into womanhood through the legs of all women, representing your new birth. Through this tunnel you are born into the circle of women. Through this passage you will enter a new world.
Speaker: You have come into the temple of the Great Goddess. Know that She wears as many forms as womankind, and yet She is singular and supreme. She is eternal and unchanging, and yet She shows Herself to us in a different guise with each season. She is Maiden, forever untouched and pure. She is Mother, the Source of All. And She is ancient Wisdom that endures beyond the grave.__________ daughter of __________,are you willing to accept Her in all Her guises?
New woman answers.
Priestess: Lady, we come here to welcome _____ daughter of _____ into
our circle, and to instruct her in the mysteries of womanhood. Holy One,
hear us now! May our words express Thy will as our bodies show the form
of Thy divinity, for we eat and drink and breathe and love in Thee...
All Women: So mote it be.
Three women, dressed in white, for Maiden, red for Mother, and black for Crone, are seated and representing the Goddess in all Her forms. Leader of new woman brings the new one to the seated reps of the Goddess and instructs her to kneel in front of the one in white. "Daughter of the Goddess, you have left childhood behind. Learn now what the seasons of your life shall be."
Maiden: I am the flower that blooms on the bough, I am the crescent that crowns the sky. I am the sunlight that glitters on the wave and the breeze that bends the new grass. No man has ever possessed Me, and yet I am the end of all desire. Huntress and Holy Wisdom am I, Spirit of Inspiration and Lady of Flowers. Look into the water and you will see My face mirrored there, for you belong to me. (waits for a short time, approx. 30 seconds) There is Another whom you must hear... Leader turns the new one to face the one in red. Mother: I am the fruit that swells on the branches. I am the full moon that rules the sky. I am the sun in her splendor, and the warm wind that ripens the grain. I give Myself in My own times and seasons, and bring forth abundance. I am Mistress and Mother, I give birth and I devour. I am the lover and the beloved, and you will one day belong to Me. (pauses for about 30 seconds) There is yet Another whom you must hear..."
Leader turns the new one to face the one in black.
Crone: I am the nut that clings to the leafless bough. I am the waning moon whose sickle harvests the stars. I am the setting sun and the cool wind that heralds the darkness. I am ripe with years and with wisdom: I see all the secrets beyond the Veil. I am the Hag and Harvest Queen, Witch and Wisewoman, and you will one day belong to me. Do not ask for compassion, for I have none--only Necessity. You cannot escape Me for I am your destiny...
Speaker: You have heard the words of the Goddess in all her Guises. Do you accept your destiny?
New woman answers.
Priestess: (annoints the Third Eye with oil) Arise and take your place among the women, for you are now one of us. Welcome my daughter.
Welcome to the family of Women.
All: Welcome my sister, welcome.
All women retire to a place where there will be cakes and juice, and
presents representing the womanhood of the new one are given. Presents
may consist of make-up, perfumes, amulets, jewelry, and any other thing
that the mother of the new one thinks appropriate. Later the new one
will be introduced to the whole circle.
COMING OF AGE CEREMONY (Nordic)
Coming Of Age
In the UK children do not have religious freedom until they reach the age of
18. We would strongly recommend that you check that you have the parents
consent before formally bringing any minor into a religious group.
We have debated long and hard on the problem of at what year does a child
'come of age'? The options are puberty (which in modern Western society is
clearly too young), sixteen, eighteen and twenty one. Concerns that have
been raised are that youngsters of sixteen still show aspects of immature
behaviour (we can say this without guilt because we were all lazy little
gits at that age) and therefore should not be admitted as full adults. While
the age of twenty one, when
mature and considerate behavior is normally evident, is too late for this
ceremony to have much meaning.
We would therefore recommend that if you want to use coming of age
ceremonies that you discuss this among your kindred and either agree an age
at which any such ceremony should be performed, or make a decision for each
child in turn. This example of the ceremony requires the kindred to agree
that the child has become an adult, so it would be wise to discuss the child
well in advance to ensure that there is no dissension.
This ceremony also strongly implies that the new adult is mature enough
to lead a religious ceremony, this may be another matter for serious
consideration.
Gifts presented should encourage the young adult's potential, either
tools for their own interests or items of ceremonial use. We like the idea
of giving unfinished, undecorated gifts which can be personalized by the
individual as desired. Examples being ceremonial staffs, rune wands for
divination or a drum for magical work. The ceremony can be performed at any
time of the year, though the child's birthday is an obvious date to choose.
This ceremony could also be worked into one of
the seasonal celebrations.
If possible the mother and father should lead the ceremony, even if they
are not followers of the Northern Tradition themselves. The religious
blessings can be passed to other members of the kindred if desired. In some
cases the child may not want their parents involved at all, in which case
the parent's role can be taken over by senior
members of the kindred.
Any coming of age ceremony should be tailored to the individual, the
following diverse examples are adapted from a basic ceremony which is shown
in bold type. If the applicant has a patron deity, that god or goddess
should be the focus for the celebration.
In the following example, the young Hilda is close to Frigg and deeply
interested in costume and embroidery. It is assumed that the ceremony is
being held as a separate event. Hilda is given the opportunity of adopting a
new name among the kindred, she declines in this case.
PREPARATION:
An alter can be set up for Hilda's patron goddess Frigg with the blessing
bowl and blessing twig. Frigg's special plants are flax, white orchids and
the plants of the marshlands, one of these being used for the blessing would
be very appropriate. A suitable beverage, wine perhaps, is required for
drinking toasts and the blessings.
RITUAL
Father: Hallows the sacred area and calls the gods and goddesses to
attend. A hammer hallowing can be used if desired.
Mother: Pours some wine into the horn. 'I call welcome to Frigg, far
seeing goddess of the hall where the herons fly.' Takes sip and pours the
rest into the blessing bowl, uses blessing twig to bless the circle.
Mother: Today we honor Hilda who has reached the age of sixteen summers.
Come forward Hilda and stand before your friends and kin.
Father: 'By the laws of this land you are now of age, able to agree ties
of marriage and bring forth new lives. But age does not mean wisdom. A man
or woman never ceases to learn. Are you ready to prove that you are worthy
of the burden of your years?'
Hilda: 'Yes.'
Father: 'Then answer my riddle:
In courtyard flagged with stone, two armies clash
Battlemaids in cloaks of red and white charge in anger
Valkyries lie fallen, the honored dead
No nobler cause, than to defend their king
What famous battle do I see?'
(A hard riddle is more impressive, providing it is answered correctly,
the father can slip a token to his daughter in the early part of the
ceremony. In this case a small chess piece would give the answer.)
Hilda: 'You see a game of chess.'
Father: 'This child speaks well. Linda (this can be any respected member
of kindred - same sex as the youngster if possible), would you accept her as
a woman of this kindred?'
Linda: 'What worth do you bring to us?'
Hilda: (Lists her skills in sewing and needlepoint. If possible one or
more examples of her work should be produced.) 'Do you all accept me as a
woman of your kindred?'
All: 'Yes'
Mother: 'Now you are entering womanhood, do you wish to take a new name
among our kindred?'
Hilda: No. I will keep the name you gave me.
Mother: (using blessing twig) 'May Frigg's blessing be with you, Hilda of
Owl's Hall Kindred. Be strong, be whole and be wise. I give you this ancient
symbol of a woman's might (either girdle hanger or keys to the house), wear
it with pride.'
Father: 'The days of your childhood are gone, feast and be merry with
your fellows but do not sit idly by while your friends and kin labor. Give
us your pledge that you will Endeavour to be a worthy woman of our kindred.'
Hilda: 'I will strive to be a worthy woman of this kindred. Frigg hear me
and aid me.'
Mother: 'I acknowledge you as a woman of this household. I give you this
gift as a token of my love (this can be any suitable gift).'
Father: I acknowledge you as a woman of this household. I give you this
gift as a token of my love (again similar gift).
Linda: We acknowledge you as a woman of this kindred. We give you this
gift as a token of our welcome (a kindred gift should be appropriate to the
new woman's interests. In this case a sewing box filled with threads would
be ideal).
Hilda: Thanks all the givers of gifts, hugs or clasps hands with everyone
in turn.
Mother: Fills horn and passes to Hilda. 'I pass this ceremony to you to
complete.'
Hilda: Raises horn to Frigg and speaks from her heart. Followed by horn
passing. When horn returns to Hilda. She thanks gods and goddesses for their
blessings and pours the remaining wine into the blessing bowl.
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